Slaves of Babylon (1953)

 

The Jews are taken from Jerusalem and made slaves by King Nebuchadnezzar. In the meantime Cyrus, king of the Persians, who has been living as a shepherd, is proclaimed king and defeats Nebuchadnezzar.

Oiltown USA (1953)

 

Oiltown: U.S.A – Les Manning, a self made Texas oilman living in a world of wealth and power is used to getting what he wants when he wants it. However, when a kind but straight talking rancher stands up to him, and his only daughter discovers some of the details of his sordid lifestyles, manning’s world begins to crumble. After fighting God all his life, he must finally come to grips with the futility of his life and his need for change.

The Robe (1953)

 

When Roman tribune Marcellus Gallio (Richard Burton) is sent to Jerusalem, one of his assignments is the crucifixion of Jesus Christ. Marcellus, a cynical and hardened man, wins the robe Jesus wore to the crucifixion while gambling with other Roman soldiers underneath the dying savior. He later becomes convinced that his hallucinations and violent outbursts are the result of a curse received from the robe, which is now in the possession of his escaped slave, Demetrius (Victor Mature), somewhere in the Middle East. He sets out to find Demetrius in order to destroy the robe and the curse and finds faith instead, converting to Christianity. This was the first movie to be filmed in CinemaScope, and won Oscars in 1953 for costume design, art direction, and set decoration. The visual aspects of the film are stunning, and it may be worth viewing for that alone; however, the script and acting leave much to be desired, and you won't find inspiration in these areas if that's what interests you. If, however, you are more interested in this film for its religious matter, the story of the conversion of the hardened Marcellus is inspiring.

Martin Luther (1953)

 

 Narrator John Wiggin begins the film with a scholarly overview of the place and time of the life of Martin Luther. He points out that power is divided between the Emperor of the Holy Roman Empire and the Roman Catholic Church. To set the stage for the presentation of Luther's conflict with the church of his day he states, "the church had largely forgotten the mercies of God; and, instead, it emphasized God's implacable judgments."

Since he will soon be entering the Augustinian cloister Martin Luther holds a "going away" party at a local public house with his fellow law students. Conspicuous among his guests is George Spalatin, who provides an inquiring interest into Luther's motivation to leave the study of law. Luther's entrance into monastic life is then portrayed. He does not find the spiritual peace he sought even though he follows a strict regimen of ascetic piety to the point of flagellating himself half to death. He is shown in sheer terror at the celebration of his first mass as a newly ordained priest. After he struggles through his first mass he confesses to his mentor, Vicar General Johann von Staupitz that he cannot love God. Subsequently, the dour-faced prior proposes expelling Luther from the order because of his restless mind, but Staupitz believes that rigorous theological study and a pilgrimage embassy to Rome will help the troubled young monk.

After he had returned from Rome, just after completing a prayer office, Luther expresses his opinion to his fellow monks that the common people could more easily find God to be merciful if they had the Holy Scriptures in their vernacular language. He is then confronted and scolded by his stern prior. Then while studying in the Erfurt university library Luther is met by George Spalatin, who had also left the study of the law for a vocation in the church: in his case to serve Frederick III, Elector of Saxony. Spalatin renews his interest in Luther's quest, "Have you found what you were looking for?" Luther responds, "Not yet." Spalatin then recommends Luther to the Elector as a preacher at the castle church and professor of biblical studies at the newly founded University of Wittenberg. Luther is then shown baptizing an infant in the castle church.

At Wittenberg Luther receives his degree of Doctor of Theology when he promises to be a faithful teacher in the church; however, he has difficulty in accepting the practice even there in Wittenberg of collecting and showcasing relics. The film presents Luther as having undergone his "reformatory discovery" through his study of the Epistle to the Romans for his lectures on this biblical book. He tells his mentor Staupitz that one only need have faith in Jesus Christ for salvation. Staupitz leaves unpersuaded, but Luther writes the word "sola" (alone) in the margin of his Latin Bible to show his firm persuasion in the doctrine of justification by faith alone.

A few years go by. It is now 1517, and in Rome Pope Leo X arranges with Archbishop Albert to promulgate in Germany a special jubilee indulgence. Johann Tetzel is the main preacher of this indulgence, and his pitch is presented in public with the beating of drums. That same evening Martin Luther comes across one of his parishioners in a drunken stupor with the conviction that he does not need to go to confession anymore because he has bought one of Tetzel's indulgences. Luther then preaches against what he believes to be the abuse of indulgences with the appeal, "Beloved, you cannot buy God's mercy." He then also posts his The Ninety-Five Theses on the door of the castle church, which does not seem to arouse any attention until his theses are copied down, translated, and printed for all of Germany to read, hear, and comment about. Tetzel finds that his sales of indulgences have fallen off, which moves Archbishop Albert of Mainz to send a copy of Luther's theses to the pope.

In 1519 Andreas Karlstadt tells Luther and newly installed professor Philipp Melanchthon of his being invited to Leipzig to debate what he calls "our theses." To Karlstadt's disappointment Luther invites himself and Melanchthon along. When they arrive in Lepzig, they see that there is a movement afoot to link Luther with Jan Hus in order to brand him as a heretic. Luther debates Johann Eck, who shouts, "Heresy, Dr. Luther, Heresy!" with Luther responding, "So be it! It is still the truth!" After the debate at which he was present Staupitz releases Luther from his vows as an Augustinian monk when Luther refuses to stop promoting his doctrine.

The pope is furious with Luther's publications of 1520 (On the Babylonian Captivity of the Church, To the Christian Nobility of the German Nation, and On the Freedom of a Christian), so he issues his bull Exsurge Domine threatening Luther with excommunication. It too is disseminated in as public a manner as Luther's Ninety-five Theses, but Luther responds by burning it on the deadline demanded for his retraction. Cardinal Aleander goes to Elector Frederick to demand that he hand Luther over to the pope. It is there that the film has him meet Desiderius Erasmus, who seems to trivialize the matter. The Elector says that Luther will appear at the upcoming Diet of Worms.

At Worms Luther is surprised by the procedure instigated by Aleander of simply asking him if he acknowledges his printed writings and whether he is willing to retract any of his assertions in those writings. Luther asks for time and is given until the next day. Then he gives his answer that he will not recant, ending with, "Here I stand. I can do no other. God help me. Amen." Emperor Charles V angrily promulgates his Edict of Worms outlawing Luther and giving him twenty-one days to return to Wittenberg. Elector Frederick, spurned by the emperor, has Luther quietly abducted to his stronghold of the Wartburg near Eisenach where for almost a year Luther stays in hiding. It is here that he translates the New Testament into German. He has a retainer of the Elector read a portion of John 6 to show that "a German lark can sing as sweetly as any Greek or Latin nightingale."

Luther's exile is brought to a close with Karlstadt's revolutionary uprising in Wittenberg and the Electorate of Saxony, which causes churches to be desecrated. Luther preaches his "how dare you" (Invocavit) sermons to restore order to his troubled congregation. In the course of the film Luther is shown marrying a former nun Katharina von Bora to the delight of his father, who is shown attending the wedding. Luther and Kathie's family room is the scene of Luther holding instructions from his catechism. He is dismayed that he cannot join his fellow reformers in Augsburg as they appear before the diet there in 1530. There the Augsburg Confession is courageously presented to the emperor followed in the film by the pealing of bells, and Luther offering a prayer of thanksgiving to God for his faithfulness to his generation. The film ends with the people of his congregation, young and old, rich and poor alike, singing to him his hymn A Mighty Fortress Is Our God in its isometric tune.